dlazz;994875 wrote:ib4 Otrap comes in here and tells us how smart he is because he studied religion in college.
Oh good. Glad to see I'm being ripped on for something I'm not doing.
I don't care what someone studies. It doesn't make them smart, and I've never claimed to be smart. Hell, I don't really bring up my education much (only reason I ever have was when asked about it).
Honestly, I hate when this topic comes up anymore. It's just a bunch of soundbite arguments and potshots.
jmog;996430 wrote:O-Trap would be better to give examples here, but there are many logical proofs/reasons for a belief in a supreme being and/or heaven/hell. You just gave your opinion that it doesn't "sound logical" not actual logical reasons.
"Proofs" would be a stretch, as the word itself is often applied to things confined to natural law. "Evidences" would probably be more appropriate.
tcarrier32;997504 wrote:im not going to try to start shit. but most logical proofs for belief in a god can only argue to the existence for a deistic god, not a personal one.
From a purely philosophical perspective, there are actually some that can contend for one that is, at the very least, interested in the functioning of his creation, much like an inventor whose passion is his invention may pay attention to even the smallest detail and whether or not it is running as it was invented to run. That view, like many in philosophy, is not without some presupposition, though.
tcarrier32;997504 wrote: there is a reason something like 73% of Philosophers lean towards Atheism/Agnosticism.
Certainly. Quite honestly, it is frustrating to discuss the philosophy of something that, at the end of the day, has power to be vastly different than one may postulate. I think this is considered to be the reason Aristotle placed more importance on philosophy of things on earth than things otherworldly.
tcarrier32;997508 wrote:logical proof? there are plenty of attempted philosophical arguments for the existence of god. the most famous might be St. Thomas Aquinas' Five Ways.
here is a sample. its called the Kalam Cosmological Argument.
1) Everything that has a beginning of its existence has a cause for its existence;
2) The Universe has a beginning of its existence. Therefore
3) The Universe has a cause of its existence.
4) If the Universe has a cause of its existence, then that cause is God;
5) Therefore, God exists.
like I stated earlier, these types of arguments really only posit the existence of a Causal Agent. Which could really be anything.
Naturally, the Kalam argument doesn't even necessitate sentience. More or less, the philosophy of the existence of a Judeo-Christian God is concluded in steps:
FatHobbit;997640 wrote:That is what I have an issue with. Why does the universe have to have a beginning? If you can accept that god has always been there, what's so different about saying the universe has always been there? If the universe has to have a beginning, then why doesn't god?
I think the most widely accepted difference is that one, being able to be studied as an entity that is subject to natural law, is likely to follow the rules of finity. The other, already alleging to exist outside the bounds of such law, isn't
necessarily subject to the same.
dlazz;997714 wrote:Has anyone really been far even as decided to use even go want to do look more like?
I seriously do look for this in every topic on this issue.
Skyhook79;999079 wrote:Religion? Who is talking about religion? Jesus does help you get thru life but I accepted him because of what will happen to me after my life on Earth is over.
Ah, so if there is no heaven, you'd have no reason to believe?
What of Moses, Abraham, and David? They did not likely have ANY knowledge of an afterlife.
HitsRus;1000750 wrote:I'm jumping in here late in the thread and I don't have time to read thru all the posts, but it should be noted that almost all religions have a concept of the afterlife, and that they have some general concept of reward or punishment in the hereafter(whatever that may be). Many of these religions have arisen independent of each other, yet they have common themes.
I think it's wrong to categorize religion as an opiate or 'feel good'. In almost all religions, it is anything but 'feel good'.
Indeed. Many religions even suggest that people will (or in some cases, even should) suffer.