*cracks knuckles*
Mr Pat wrote:
I'm not convinced!
Most religions preach tolerance and peace, I don't see why that is a detriment to society. Like it's been stated before, if there weren't religion, we would find something else to fight about. Even before there was any sense of religion man was killing off one another.
I'm not sure, when either side is talking about "religion," that the actions encouraged are the issue. I think they are used as reasons to like or dislike "religion," but I don't think they are the goodness or badness in the eyes of most.
For example, most nonbelievers I know (and I know many) don't spend time discussing the evils of religion by referring to issues like 9/11, the Crusades, or other such atrocities. They spend their energies focused on whether or not there is a supreme being ... or anything supernatural that one might believe exists. THIS is the issue, according to such a crowd ... not what people do with it. That is simply a talking point.
The other side does the same, however. Most who approve of religion do not do so primarily because of how it has benefited society. That's simply a talking point used to support their view.
Ultimately, the question of whether or not religion is "good" for society is entirely too subjective a question.
It presupposes no authoritative definition of "good" regarding society, leaving that up to the subjectivity of each person's outlook.
sleeper wrote:
By whole population, I meant only the religious believers.
I'm not arguing that our laws aren't based off the Ten commandments, I'm saying that if religion was never "invented", at some point in time the people would get together and decide that having the ability to kill others without punishment should be outlawed. Obviously, that is just one example of a law that would be enacted without the help of religion, I'm sure people in power would eventually want to control their constituents.
Even if you only meant religious believers, it is still a logical fallacy, because only an incomplete syllogism could arrive at such a conclusion if only relating the state of delusion to the conclusions, and not the method by which the conclusion was drawn. Moreover, I'd be willing to gamble that you have not likely come into personal interaction with a large enough portion of religious individuals to consider it an adequate test sample. Thus, no adequate conclusion can be made.
Rest assured, that's not an attack on you, as I have shared and sometimes still do share many of your ideals. I only question your conclusion in this case, much as I did when Dawkins raised the same such conclusion (as I've said before, he's a fantastic zoologist, but a rotten philosopher).
sleeper wrote:
See 9/11/2001
Oh come now. You can't seriously be using one event to sum up the whole.
BRF wrote:
I could prove if the freehuddle otrap is the REAL one by a simple PM.
Fire away.
Tiernan wrote:
Gonna be alot of embarassed theologians on the planet when the aliens show up. And this will happen within the next 50 yrs. We are now capable of throwing so much more advanced digital signaling into space somebody or something will be showing up before long.
Why would that be embarrassing?
krazie45 wrote:
I think that the idea of believing in a higher power is fine. This has proved for some people to help them get through tough times and continue living their lives. It also gives people more of a sense of peace in coming to terms with the idea of death, as well as preach good moral and social value.
However, the idea of organized religion I believe is a detriment to the world. You look at it historically and not only have there been countless wars and acts of violence committed in the name of religion, but various religions have been corrupt and taken advantage of people and their resources. Look at some of the early days of the Catholic Church where you could "buy your way" into heaven and the pope was a more of a political office than a spiritual leader. Or look at the current state of Scientology masking itself as a religion in order to take advantage of people.
The Gospel of Thomas (which you won't find in the Bible because the church felt that its message was a detriment to their own fiscal cause) says in verse 77. " I am the light that is over them all. I am the All; the All has come forth from me, and the All has attained unto me. Split a piece of wood and I am there. Raise up the stone, an ye shall find me there." Basically, you don't need to go to church to be a good person. You also don't need to go to church to find God, because God is everywhere. Therefore I do not see how people giving their time, money, and lives to an organized religion is beneficial. Having a personal relationship with God (or Allah, Vishnu, Buddha, Chuck Norris, whomever) is far more beneficial both on a personal and societal level in my opinion.
I wish to make three points in address to this.
Point 1: If an "organized" religion has been corrupted, that does not mean that religion is corrupt. That would be equitable to saying that if a business is corrupted, then business is corrupt.
Point 2: If there are unscrupulous organizations which are posing as organized religions, that actually lends credibility to organized religion as a whole, because the unscrupulous organizations see that organized religion has credibility that can probably withstand the damage they might do to it.
Point 3: I concur with your notion of personal relationship with God. It would appear that many in the early NT church did as well. That didn't mean, however, that it was private. Personal and private are two different things. It should absolutely be personal. However, I don't think that necessitates that it be private as well.
Also, there are historical reasons why the GoT was left out of the Canon. Had nothing to do with the financial well-being of those deciding, historically speaking. I'm afraid FFT is right as far as Dan Brown is concerned. He's hardly a credible historian of the Second Temple era. Think of him more like a historical conspiracy theorist.
BRF wrote:
I have a slate of questions for you.
Then, if answered correctly, you can disprove this business once and for all.
Oh............by the way......................BRF says that religion is good..............in the "western" world.
PM me. Fire away.
For what it's worth, I believe Clayton Bigsby would have a question for me as well which would prove who I am. It has to do with what they used to do to landmines during Vietnam.
Separate issue, though.
pmoney25 wrote:
If religion were not around, the real meaning of wars would come out. Mankinds thirst for power, money, and land.
Also in my opinion the existence of aliens would not automatically disprove existence of a God.
I would agree on both counts, as a personal persuasion.
In the words of Joseph Conrad: "A belief in a supernatural source of evil is not necessary; men alone are quite capable of every wickedness."
Religion would not undo any atrocity, I don't think. Humanity, in and of itself, commits evil. If religion did not exist, the only difference would be the excuse.
jefft01 wrote:
If people truly lived according to the NT there would be a lot more atrocities and violence in the name of a god, unless of course you pick and choose the few good things and ignore all the violence. The only code one needs to live by is "The Golden Rule", which predates all monotheism by many, many years.
Dare I ask you to defend the statement you just made regarding the New Testament without you yourself just "pick[ing] and choos[ing] the few" bad things and ignore all the good?
I dare. Find more than a few verses you can take out of context. Find one ... single atrocity that is commanded or endorsed in the New Testament. And I'll hold you to the context, so don't just pull out a verse.
Strapping Young Lad wrote:
There may be socities that see murder, lying, perjury as virtues but they are the exception, not the rule. Of course there will be some instances where these things make social life easier or simply are not detrimental, but they are few and far between.
Nevertheless, it WOULD seem to indicate that an intrinsic notion regarding what is right and wrong, even as far as things like murder, is not something that can be said of all people. Thus, we are again where we started, as there are exceptions to every single opinion regarding morality. I would be willing to bet that there is not one single moral question upon which every person in the world agrees. So, who is right?
What we are left with is a "might makes right" reality. He who has the biggest guns/most supporters/best equipment wins.
Strapping Young Lad wrote:
To think that we needed a god to tell us not to murder is silly. All of us lie, that's no crime.
So, do we judge what ought to be and ought not to be a crime based on how a lot of people live already? There are way too many problems with that, including the openness to oppressing the minority.
Strapping Young Lad wrote:
The idea that some societies function better when they are able to murder or lie, etc. seems to defeat the idea that these things are inherently wrong I guess. Only if you believe in morality.
And if you don't, there's no reason I shouldn't sleep with your significant other, get her to lie to you about it, and then lie about it myself.
fan_from_texas wrote:
How familiar are you with the gnostic gospels and why they were/were not included in the canon? There are a number of very good reasons why the GoT wasn't directly included in the canon, and the church's pecuniary interest wasn't among those, as far as historian's can tell. That's a little too much Dan Brown and not enough history.
Regardless, I'm not sure your exegesis on v77 is particularly accurate. If anything, v77 suggests something more pantheistic and gnostic, which is the traditional scholarly reading of the GoT. The idea of God being all and in all is more closely akin to various gnostic movements in the Middle East, e.g., the Sufis. But being pantheist and gnostic doesn't necessarily go against communal meeting and "organized" religion. We've seen most groups along those lines become more communal than ever. The idea of "individualized pantheism" is a bastardized American creation that basically says, "I want to believe in something convenient so I can be spiritual, but I don't want to have to do anything real about it." That is an admittedly convenient, pluralistic, and non-threatening way to approach religion, but that doesn't seem to square up with rigorous philosophical or theological thought.
In short, I'm not sure where you got your information from regarding the GoT, but from what you've typed here, it appears that you've built a personal belief system based on an erroneous (albeit conveniently western) interpretation of one of the Nag Hammadi docs. You can believe whatever you want and live your life however you want, but it's not reasonable to throw out your thoughts on this as though they're accurate. Hold 'em, but treat 'em like what they are--a way for Americans to feel good but not have to follow through.
Re aliens: the Bible doesn't say (or even suggest) that there are no aliens. The Bible states that there are non-human beings that exist. I assume there is other intelligent life out there, which is consistent with (and reinforced by) the Bible itself. I don't know why that would be embarrassing for religious people unless they took a hard line over a meaningless issue (which happens all the time. See, e.g., Falwell and the dinosaur bones). Picking apart the words of dumb Christians is pretty easy, and while it proves that there are some religious morons out there, these sort of ad hominem attacks don't say much at all about the validity of the religion itself.
That was excellently spoken. Not sure I take the issue on aliens to the degree you do, but what you said about the GoT is spot on.
I Wear Pants wrote:
What created god?
The creation of a being which is admittedly supernatural, and is thus not bound by the natural law requiring a beginning, isn't necessary. The origin of the universe, something empirically observable, and thus bound by natural law, would require a beginning. Therein lies the difference.
BCSbunk wrote:
The universe is eternal no need to add some supernatural beings to the equation it violates Occams Razor.
Your notion that the universe is eternal (that is, without beginning or end) is fallacious, or at best baseless, as it is still bound by the confines of natural law, and all which is observable in nature and bound by the confines of time has shown to have a beginning. Thus, at best, you would arbitrarily be suggesting that even though everything else bound by time and natural law does have a beginning, the universe does not. The key word there being "arbitrarily."
jefft01 wrote:
So apparently you haven't read the NT if you think that's the only thing in it. Like I said, if you are selective you can find some good things there, but you'll also find as much, injustice, violence, and cruelty.
You will find injustice, violence, and cruelty. You will find it historically recorded. You will NOT find it endorsed ... anywhere.
jefft01 wrote:
I don't understand the ad hominem attacks, because they add nothing to the discourse. Most of the Christians I know are smart people. Though to me it seems that they set aside their reasoning skills to believe.
I think the same about both camps.
jefft01 wrote:
So you think this is good?
Matthew
10:34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.
10:35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.
10:36 And a man's foes shall be they of his own household.
10:37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
Or that Jesus accepts the laws of the Old Testament?
I don't understand how you can't see it.
First, the rest of the things Jesus is recorded to have said in the New Testament exhaustively lend evidence to the fact that he was not being literal with the statement. A particular example would be his command to Peter at his arrest. The "He who lives by the sword dies by the sword" statement, where he tells Peter to put his weapon away instead of fighting.
You've brought out two passages. One is not literal. The other is not saying what you've intended it to say. Suppose, however, they BOTH were saying what you wanted them to. That is a very small portion of the New Testament. I see a LOT more "love thy neighbor" statements than two.
cbus4life wrote:
My question...and the one i struggle with most of all...is which religion is right?
Are the millions of followers of Islam "wrong," and they're going to hell?
Are the millions of followers of Buddhism "wrong," and they're going to hell?
I mean, i understand religion being a "personal" thing and all, but if you believe that your religion is the one "true" religion, that, essentially, means that there can be no wiggle room on the fact that, those who don't believe, are going to hell because they are heathen, non-believers, and have not accepted Christ into their heart.
Or do they end up somewhere else? Or do they really get to go to their religions version of the "afterlife?"
I don't know how to reconcile this and make it fit rationally.
Would God create a system whereby millions upon millions of people are going to end up hell because they are non-believers? Seems rather sick to me.
My favorite response to this was from a Muslim friend i had in England, who said, upon my moving away, that it is a "shame that we would be going to two different heavens." Seemed interesting, as he seemed to believe that we would both be rewarded in the afterlife based on our own personal beliefs.
But, i know this isn't the attitude of everyone.
You know, I struggled with this as well. In part, giving up on this question actually helped. That isn't to say that I never approached it again. However, I don't think it's an adequate starting point.
Until I accept the fact that two plus two equals four, I cannot accept the fact that two times three equals six. Thus, starting by trying to figure out two times three is fruitless.
If the foundation for an aspect of a worldview is not yet established, working on the walls of the worldview is a self-defeating practice.
jefft01 wrote:
Maybe "accept" was the wrong word, how about "uphold" or "confirm" which is exactly what Matthew 5:17 implies.
He doesn't say "he knows that it's going to divide households when people convert to believe in him." He says that he comes for that specific purpose. So cruelty in this context is cool, but you're ok with that because it's your brand? Nice try yourself.
Actually, if you read the fourth verse that you yourself quote, it explains what he's saying. He comes to take precedence over even our most closely-knit relationships ... which at the time would have almost always been family relationships (and still is, to a sizable degree). Thus, he came to have relationships stronger than those between aforementioned family members ... which would inevitably mean that there would be those whose families would split as a result.