ppaw1999;1841263 wrote:That is not at all what I am trying to say. As a male I cannot get pregnant. I can say that under no circumstance I would have an abortion. That can be my personal opinion. In reality as a male I can not say what I would do in a certain situation that is an impossibility for me. I cannot get pregnant. If I could get pregnant I would hope that I would be morally strong enough not to get an abortion but since I can't get pregnant I cannot say with 100% certainty that I wouldn't. Can you? If you are not a woman how can you honestly answer that? As far as being a pedophile, male or female we know what our actions would be. Both sexes can be and should be opposed to this immoral behavior. There is no question that this should be totally illegal. There is no disagreement with the vast majority of the population. When it comes to abortions I believe a woman should have complete say so over her body. She is the one that has to live with the consequences and she is the only one that knows her personal circumstances. I cannot with a clear conscious tell a woman what to do with her body. Guns and murder is not gender specific. Getting pregnant is. Having guns and murder is not gender specific. Both sexes can have an informed opinion on these topics. Only one sex can get pregnant and have a 100% factual opinion.
I appreciate the civility with which you clarified your position.
I would still contend that one can, indeed, know whether or not one would do so, even if one doesn't ever end up in that position. I will do my best to articulate the reason on two levels:
First, the cognitive level: I can draw on how I make decisions to say whether or not I have that brand of assurance. If I root my decisions for such moral dilemmas in reason or ethical conviction, and NOT on an emotional appeal (regardless of how strong), then I can say with some level of assurance that I either would or would not take a certain action. It has less to do with an existential knowledge of the position and more to do with the existential knowledge of how I make decisions.
Second, the comparative level: It is still really not so different from the other examples. If I've never been in the position that a person was when he killed a man, how can I know that I wouldn't have done the same? What of a man who raped a woman? Can I know with solid conviction that I would have been able to resist such urges, which seemingly compelled him to do so?
I would submit I can, even if only based on the first level mentioned.
QuakerOats;1841329 wrote:I'm pretty sure his guidance to us Catholics is to value life, including the innocent unborn.
Well, per Humanae Vitae, birth control is also an absence of valuing life, is it not? That the increase of an immediate family (and, by extension, God's own family) is to be considered carefully, but not interfered with by artificial means. Per the document (if memory serves), while this includes abortion, it also includes prophylactics, contraceptive pills, and even elective procedures.
Is this not the case?
BRF;1841414 wrote:So anyone who is Catholic is bad?
I think he was more pointing at the glass house of the Roman Church. Not necessarily suggesting that everyone inside is bad.