HitsRus;1841039 wrote:stop it. just STOP. If you "consent" to engage in an activity then you accept all possible predictable outcomes.... and you are responsible for those actions. If you pick up a gun and pull the trigger and someone gets shot, There's no "I didn't consent to shooting somebody... the safety didn't work!... NOT GUILTY!"
... and you're worried about "bringing a child into the world" being called a "consequence " when 250K are being exterminated for convenience.
I'm going to assume you're not being intentionally dense here, but you're using an inadequate parallel.
If you point a functional gun without a working safety on at a person, and you pull the trigger, you're shooting a person. That's the activity taking place.
When you're having sex, you're not necessarily making a baby. That MIGHT happen, but it's not the actual action taking place.
A better parallel would be my wife, who has Celiac Disease, eating a bowl of soup at a restaurant without asking if it has gluten in it.
Would it be irresponsible? Perhaps. Might she luck out in that the soup doesn't have gluten in it? It's possible.
But if she starts to have an allergic reaction, we're not just going to accept the allergic reaction as a "consequence of her actions," because she should have asked. Moreover, what happens if the server is wrong some of the time (much like contraceptives having a less-than-perfect success rate)? Do we still just accept it as a "consequence?" I know WE wouldn't.
But let's even suppose that the pregnancy is planned. And let's pretend that we've figured out some objective way to know that a non-sentient glob of cells is a person with rights.
That fetus still only has access to the mother's body so long as the mother consents to it.
At no point, post-birth, does one person have a "right" to the use of another person's body against their will. There is no agreement or circumstance by which you have to allow someone the use of your body for their wants or needs against your will. So, allowing the fetus the same rights as people still doesn't build enough of a case to warrant obligating a woman to allow someone or something else the use of her body against her consent. Doesn't matter how it started. Doesn't matter if she consented to it in the past. Doesn't matter who or what would be getting the consent. Doesn't matter if it's needed to survive.
And finally, it was you who referred to a pregnancy as a consequence. If, and ONLY if, you believe a fetus to be a person, that seems like an awfully trivial description, even for this discussion.
Make no mistake, I think abortion is immoral and can be used as a means to shirk responsibilities. I just don't see any grounds for making it illegal that hold up to rigorous objection, regardless of how we categorize a fetus, and regardless of whether or not the pregnancy was planned.