HitsRus;507417 wrote:Your propensity to hyperbole and 'colorful' metaphors aside, our ultimate immovable difference lies in the fact that you refuse to see a difference between a complete genome and a gamete....between a unique genetic combination, and a human product. Perhaps, in some way bringing 'God' into this, helps you rationalize away what is a violation of moral absolutes, universal laws and biologic law. ....E.g. since you've come to the conclusion that God doesn't exist, then you are no longer bound by a morality that you perceive being derived from religious beliefs. You are free to dispose of at will right up until the time of what?...consciousness?...the 210th day? Hence, you have no qualms picking arbitrary cutoff dates and likening unborn human beings to blades of grass and pepsi cans.
Having a brain is not an "arbitrary" cutoff. No matter how many times you say it...it makes a meaningful difference between zombies, robots, persons of all kinds. Before 20 weeks a fetus has not one brain cell.
Violation of moral absolutes? Why is it not the case that I think it immoral to require a human being to be a slave to another human being and allow it to grow inside of them against their will? Why might it not be the case that I believe that to be a more crucial consideration?
You think that there lies a great moral difference between a mindless one cell organism with 23 chromosomes and a diploid cell with 46 chromosomes. You think that 46 chromosomes is sufficient for your most ardent moral angst. If this be murder to you, and you hope to be consistent, you would have to think the destruction of a human being, with 46 chromosomes, living via the support of another person, but lacking a brain to also be murder...you would be required to say that the "killing" of a person who is not alive by all reasonable scientific accounts is murder....
Yet, at the same time, if the harm of organisms with 46 human chromosomes concerns you so much as you would make it a crime when the destruction of which occurs; I can't imagine you might hold other views in regards to the harm of entities with 46 human chromosomes; For instance, you would require a woman to allow a human being to live inside of herself against her will because her personal autonomy and rights do not outweigh the life of the human being contingent on her body....yet you vehemently oppose such things as a modestly inconvenient tax increase that will be used to help pay for the healthcare of 20 million human beings with 46 chromosomes (human beings that actually feel pain, sadness, despair, etc.).
If the 46 chromosomes is the upshot for you....I don't know how you can explain how a). a modest impingement on personal autonomy that will help 20 million human beings with 46 chromosomes (that feel pain) is morally unjustified whereas b). an extreme and life altering impingement on personal autonomy that will help one human being (that feels no pain nor consciousness nor even has the required anatomy to do so) is morally unjustified.
But let's suppose it even is an actual homicide of a human being....there's still no reason to require a human being to provide for the sustenance for another human being, inside her own body no less, against her will....and you ought to at least agree with that considering your apparent views on social welfare, etc.; especially considering that it feels no pain and has never been alive in any real sense.
Even if it is a human being and an actual killing in the same way as any other...it is still justified as a defense of one's most intimate private property against an undesirable and harmful trespass.
You would abhor a law that required you to keep Boatshoes alive on your dime, a law that would require you to shelter me in your home and certainly one that would require that you let me live inside your body; big government at its tyrannical best. And yet, I can beg for my life, have memories and conscious awareness, experience pain and suffering, all things I have more in common with a junkyard dog than a microscopic diploid cell that shares the same number of chromosomes with me.
Even if Christ is risen, that fetus' hairs were counted in heaven above and a cruel eternity awaits me this much is also certainly true.
But anyways...as I said before; although I think it a violation of the most intimate personal property rights, I think it fair to require a citizen to carry a fetus to term after 20 weeks when its first neurological structures are formed thereby making conscious experience even remotely possible (the ceasing of which, we consider to make one "dead"). If I were king, I'd probably go til around 30 weeks when current neurology suggests real conscious experience and the possibility of "making dead" can happen...but I think it a fair compromise were I a policy maker and would also minimize the pair bonding between the host and the fetus.
If you think a brain so arbitrary you might want to go visit a morgue.