I Wear Pants;1199109 wrote:On the authors front, I really enjoy watching the debates with some of the names I've mentioned on youtube and such. Fascinating to me really both from the perspective of what they're saying and from how both sides are able to quickly make rebuttles using very specific references from a wide range of social events and literature/scripture. I appreciate that sort of academic thoroughness.
I agree. I marvel at those who have obviously dedicated their lives to their own epistemologies, and in doing so, can discuss epistemology ... the study of how we know what we know ... at a very high level.
I Wear Pants;1199109 wrote:I guess perhaps the disowning thing is a bit more apparent to me since I'm young and grew up Catholic. Don't think I've ever had a serious problem with it because I generally don't discuss this topic with my family (though my sister did blow up at me the other week for even suggesting the idea that there isn't a deity). Also I have a fair amount of gay or lesbian friends so whenever I see religious attacks on them or their rights it upsets me as well.
Fair enough. Despite having grown up the son of a preacher, I never really believed in any god of any kind for most of my young life. I did know how to fake it pretty well, growing up around it, but I really resented it, because of how false it seemed to me (in part because I was being false, it felt like everyone could be, and probably was ... like an elephant of disbelief in the room that nobody every wanted to talk about). I became pretty "sleeper-ish" in my late high school and early college years (about five years' time), when I was sopping up everything Dawkins wrote, from the
Selfish Gene to
Climbing Mount Improbable to
The God Delusion. As such, though, my working out of my worldview is probably just different.
I do also get upset when I see the mistreatment of the LGBT community. Suppose, for a moment, that they are on par with thieves and prostitutes. Jesus treated the thieves and prostitutes with love and spent time with them. He didn't condone their lifestyles as being acceptable, but the New Testament documents examples of the religious leaders of the day chastising the fact that he spent time "among sinners." So what right does a person have today to treat anyone with contempt, even if they view that person as "more sinful" (an inaccurate theology, given that Jesus himself there was not a single person righteous among all of us). I guess that's my beef. I think that those who find some way to take pride in their own spirituality or morality cheapen the message of "grace" and "redemption" that seems to permeate the Bible's overall theme ...the notion that ALL fall short of the mark that would get them into God's good graces by their own strength, and that there aren't "degrees" of missing the mark. The writer of Ephesians said that
grace (getting a good thing which one does not deserve) is what enables ANYONE to be in God's good graces, and that it is a gift ... not earned ... that not one person can, or should, brag about.
I Wear Pants;1199109 wrote:As does the idea of "Persecution of Christians" which I think I recall seeing an article of in the Catholic Exponent this past week (no idea if it was a current issue, it was in the bathroom). Not because Christians are immune from persecution, but because normally the things people cite as evidence of it really make them look dumb. You are not being persecuted because some people want to remove "under god" from the pledge. Especially since that was a very modern addition likely due to our disagreements with the Soviet Union/communists who were seen as atheists (though probably most weren't).
No disagreement here, though there are indeed Christians in other countries who are being persecuted. Again, I feel like the example above only cheapens the term "persecution" ... a disservice to those ACTUALLY being persecuted.
I Wear Pants;1199109 wrote: As for the causing angst or frustration in the modern day. Not really for me but there are still places that execute people for being homosexuals for example (and not just Muslim nations either since I believe there's a few Christian African nations that do that as well).
Ah, fair enough. As I said, though, there are today, just as there have been all throughout the timeline, Christians who are adamantly against such actions. I'd honestly say there are probably MORE Christians today that are against such things than there have ever been.
I Wear Pants;1199109 wrote:Things like birth control in African nations is what I was mostly talking about. There is no secular reason for not promoting the hell out of condom use, etc there (I'd argue even here but I don't think it's even debatable there). That's been done in the name of religion.
Sure, but if someone, or even dozens, of countries tried to do the same in the name of atheism, it would be equitably silly. Such a person ... or people ... might even believe that they are somehow doing good by promoting heterosexual sex, and thus, a larger population in their country (supposing that is what they want). However, we wouldn't vilify atheism (nor should we). We would vilify that nation's decision-makers.
Now it might sound silly as an example, but only because it hasn't been engaged as a reality. If it had, I contend that wouldn't make it any less silly to vilify atheism.
I Wear Pants;1199109 wrote:As for the distinction between the worldview and actions of followers or claimed followers; I think that can get into the tricky territory of claiming that everyone who does bad in the name of x isn't a true believer of x.
Oh I'm not saying "true" believer. I'm saying "different" believer. Though I think one to be more accurate, I probably cannot question the sincerity of belief in either example, though it's possible.
I Wear Pants;1199109 wrote:If it isn't clear what I'm saying we see it with the Anders Behring Breivik shooting and how people reacted to that versus how people reacted to Nidal Malik Hasan killing people at Ft.Hood. At least it seemed among a lot of people I talked to I heard condemnations of the Islam religion for the latter but very rarely heard the same of Christianity because of Breivik.
I would call the people you talked to silly for condemning the Islamic belief system based on the actions of one.
I Wear Pants;1199109 wrote: Edit: Reps also for your multiquoting mastery.
Reps to you for your well-thought-out replies.