I Wear Pants;1198981 wrote:On just that one small thing.
Ah, but this is precisely how worldviews change! It is a beautiful thing!
Much like the evolution of a species into a new species, the evolution of a worldview takes time, and is likely the result of many small changes, without necessarily a large one.
I Wear Pants;1198981 wrote: I truly am not interested nor do I expect to convince people that there is no god. I merely like having discussions about why people believe things.
Epistemology. I'm a big fan of it as well.
I Wear Pants;1198981 wrote:Because honestly if you're not discriminating against people because of your beliefs, trying to restrict science because of them, or otherwise harming people it doesn't hurt me one bit.
I daresay that it is interesting that you pick out science. I'm not so sure a study can be a victim, and if one wishes to learn, we currently live in an age where they may, regardless of the will of a large entity, such as a religious organization.
But then, I still contend that a distinction can be made between the worldview itself and actions of a large group of do, or claim to, espouse it.
I Wear Pants;1198981 wrote:"it does me no injury for my neighbor to say that there are 20 gods or no god. It neither picks my pocket nor breaks my leg". -Thomas Jefferson.
Always loved this quote, as its principle protects monotheism, polytheism, and no-theism/non-position-holders/whatever-we're-calling-it-in-this-thread.
I Wear Pants;1198981 wrote: So insomuch as a theist isn't harming others or directly pestering me ("you'll burn in hell", etc) I don't see why I'd be bothered by it. The problem is that it doesn't seem to work in the reverse. People, especially in this country tend to get very upset when they learn you're an atheist.
I admit that I seldom meet such persons. Perhaps where you live plays a part. You should come live here in Akron. Most of the people I know are atheists ... or at the very least non-believers (in any deity).
I Wear Pants;1198981 wrote: Either way, I hope that people who talk about these sort of things no matter if they're a theist or not continue to look into them. I hope theists take the time to give an open minded read to Hitchens and Dawkins and Sagan and Harris and others like them just like I hope atheists continue to study holy texts so that both can learn of places they may be wrong and reaffirm their beliefs (or lack of) in others.
You've just listed some of the authors I've read the most of in my short lifetime. Particularly Dawkins, who used to be my favorite (fantastic zoologist ... lousy philosopher, hence
The God Delusion being such a let-down). I would still contend that the best defense of atheism is Dr. J. L. Mackey's
The Miracle of Theism. Sagan was always fun for a quip here or there, but he was dry over anything long (in his defense, so is Moreland in
Christianity and the Nature of Science). Can't say I'm a fan of Hitchens. Too much of his work screams of an emotional appeal. Harris, however, is VERY interesting, at least in
The End of Faith. I found his view of morality to be a bit too presupposed in
The Moral Landscape, though.
As for non-theistic authors, I'd also recommend Bertrand Russel, Albert Camus, and (if you can find an article by him) psychologist Philip Cushman.
I would suggest that any non-theist (easy term?) to read the likes of Moreland, Plantiga, and Craig. Craig is problematic in some areas. Plantiga has every bit as much wit and, at times, bite as Dawkins. Moreland is, in my completely honest opinion, probably the most cohesive of the lot, including those you've mentioned.
I Wear Pants;1199003 wrote:I would disagree with that but even then, a militant atheist argues with people a lot and can be dicks. You don't see atheists out there disowning their kids for being theists or other shit like that.
I've known at least a couple atheists essentially disowning their parents for it, though, and in circumstances where the parents were not abusive, neglectful, or forceful with their belief system. Granted, the ones I've seen do this have mostly been college students, but still.
I Wear Pants;1199003 wrote:Then you bring history into it, theists killed and tortured non-believers for the last 1000 or probably more years and still are in some places and perhaps you can understand some of the frustration.
More than 1000. Just an FYI.
However, I would hope that THAT is not still causing angst or frustration in our modern day.
I Wear Pants;1199016 wrote:Not just Christians. I'm frustrated by any idea or group that makes people torture and murder others because they don't believe the same.
Perhaps, then, the ideology which frustrates you is not the one that is commonplace today. After all, the one which IS commonplace today does not "make" people do those sorts of things. Moreover, those worldviews within the bounds of even mainstream Christianity that have opposed such violence have existed all along the way. They just weren't always in a position of control.
I Wear Pants;1199016 wrote:But especially so with religions because most of the major religions now even say themselves that it's a matter of faith (a point of pride in some religions it would seem).
Ugh ... don't get me started.
I Wear Pants;1199016 wrote:If it's a matter of faith and not something that is clear based on evidence and such why in the actual fuck would you torture or kill someone over it?
I can't disagree with your sentiment at all. If I recall, when the torture and killing was taking place, this was not a matter of dispute, so I don't think the "matter of faith" cop-out was ever really used.